Why the Neo-Con Wilsonian POV Failed in Iraq

Bush's Decision to Invade Iraq was based on a number of geopolitical motives. Perhaps the least of these was to promote "democracy," but after the WMD was not found and Saddam's nuke program discovered to be nowhere near what it was thought to be, the promotion of democracy became an tiny intellectual fig leaf hiding a whole lot of reasons for aggression. Francis Fukuyama recently discovered that he was no longer a neo-con and has some second thoughts outlined here, as described in the link above[h/t Belgravia Dispatch]:

The first thing to say is that fighting terror by promoting democracy makes little sense as a justification of the American invasion and occupation of Iraq. Although the lack of democracy in Saudi Arabia and Egypt may indirectly fuel anti-Western jihad, in Iraq it has never done so. In non-democratic countries with which the US is allied (such as Saudi Arabia and Egypt), anti-regime violence naturally escalates or swerves into anti-American violence. The idea that a lack of democracy in countries overtly hostile to the US (such as Saddam’s Iraq or contemporary Iran) will have such an effect is logically implausible and unsupported by historical evidence.

To argue that creating democracy in Iraq will help defeat Islamic terrorism is to bank on a multi-stage process by which democracy, once established in Iraq, will spread to Egypt, Saudi Arabia etc by force of its inspiring example. Only then, after neighbouring dominoes (including governments allied with the US) begin to fall, would the democratisation of Iraq contribute seriously to draining the terrorists’ proverbial recruitment pool. Of course, such political revolutions, in the unlikely event that they actually erupted, would be wholly impossible to control or steer. That is reason enough to doubt that Cheney or Rumsfeld, for example, ever took seriously this frivolous bit of neo-con futurology.

The idea of a democratic cure for terrorism assumes that there are two separate causes of anti-American jihad: Middle Eastern autocracy, and unprincipled or opportunistic American backing for it. Anti-American jihad would subside, the theory implies, if either condition could be eliminated. Thus, the neo-con rationale for regime change in the Middle East seemingly justifies something much less radical, and presumably less difficult, than creating stable multiparty democracy in Mesopotamia: the gradual withdrawal of American support from the region’s corrupt oligarchies and oppressive autocracies. Putting daylight between the US and abusive Middle Eastern regimes should be enough to insulate America from the violent backlash such tyrannies produce.

Unfortunately, this pathway is blocked. The US cannot simply disengage from a region in which so many of its vital interests, including the steady flow of oil and the tracking down of terrorists, are at stake. Yet the paradox remains. From the impossibility of disengaging and the perils of engaging with autocrats, the neo-cons conclude that American interests require engagement with a democratic Middle East. The logic sounds impeccable at first. But it is based on the unfounded assumption that periodically elected governments in the region will necessarily be stable, moderate and legitimate, not to mention pro-American.

An even more fundamental argument against fighting terrorism by promoting democracy, however, is that no one in the US government has any idea how to promote democracy. Fukuyama accuses the neo-cons of chatting offhandedly about democratisation while failing to study or even leaf through the ‘huge academic and practitioner-based literature on democratic transitions’. Their lack of serious attention to the subject had an astonishing justification: ‘There was a tendency among promoters of the war to believe that democracy was a default condition to which societies would revert once liberated from dictators.’ Democracy obviously has many social, economic, cultural and psychological preconditions, but those who thought America had a mission to democratise Iraq gave no thought to them, much less to helping create them. For their delicate task of social engineering, the only instrument they thought to bring along was a wrecking ball.

One might have thought that this ‘remove the lid and out leaps democracy’ approach was too preposterous ever to have been taken seriously. But it is the position that Fukuyama, with some evidence, attributes to neo-cons in and around the administration. They assumed, he writes, that the only necessary precondition for the emergence and consolidation of democracy is the ‘amorphous longing for freedom’ which President Bush, that penetrating student of human nature, detects in ‘every mind and every soul’. Their sociology of democracy boils down to the universal and eternal human desire not to be oppressed. If this were democracy’s only precondition, then Iraq would have no trouble making a speedy transition from clan-based savagery and untrammelled despotism to civilised self-restraint and collective self-rule: sceptics who harped on the difficulty of creating a government that would be both coherent and representative in a multi-ethnic, multi-sectarian and tribally fragmented country, simply failed to appreciate the love of freedom in every human heart.

Neo-cons, Fukuyama implies, seldom do the hard work required to learn about the evolving political and social dynamics of specific societies. Instead, they over-personalise any ‘regime’ that they dream of destabilising, identifying it with a single reprehensible ruler who can, in principle, be taken out with a single airstrike. But here again they walk into a serious self-contradiction. One of their principal claims is that a bad regime will have long-lasting negative effects on the society it abuses. A cruel autocracy puts down ‘social roots’ and reshapes ‘informal habits’. Thus, ‘Saddam Hussein’s tyranny bred passivity and fatalism – not to mention vices of cruelty and violence.’ It is very likely, in other words, that Saddam unfitted the Iraqi people for democracy, for a time at least. This is a logical implication of the neo-cons’ theory of ‘regimes’, but not one they considered, presumably because it would have knocked the legs from under their idealistic case for war...

...The proposal to pull Mesopotamia into the modern world, he says, is based on a facile optimism reminiscent of 1960s liberalism and publicly rebutted by the original neo-cons. Progressive dreams are bound to be dashed on the hard realities of social habit. One of the fundamental goals of neo-conservatism, in its formative period, was to show that ‘efforts to seek social justice’ invariably leave societies ‘worse off than before’. They were especially ‘focused on the corroding effects of welfare on the character of the poor’. All distribution from the rich to the poor and from whites to blacks is inevitably counterproductive. Progressive attempts to reduce poverty and inequality, although well-intentioned, have ‘disrupted organic social relations’, such as residential segregation, triggering a violent backlash and failing to lift up the downtrodden. According to the neo-cons, it is wiser to concentrate on the symptoms, using police power and incarceration to discourage violent behaviour and protect civilised values.

The neo-cons, according to Fukuyama, never explored the relevance of such warnings to US foreign policy. Proponents of the Iraq war, very much like old-style liberal advocates of welfare, ‘sought worthy ends but undermined themselves by failing to recognise the limits of political voluntarism’. Their failure in Iraq was just as predictable as the failure of American liberals to improve the lives of poor American blacks. In short, the plans of today’s idealistic hawks for creating Iraqi democracy show how utterly they have betrayed the neo-con legacy. Perhaps the deepest irony is that their enthusiasm for destroying the status quo and overthrowing the powers that be (without giving much thought to how to replace them) recalls the institution-bashing antics of 1960s student radicals more than the counter-revolutionary posture of the founding fathers of neo-conservatism.

Although the last paragraph by Stephen Holmes is a bit of rightie-bashing, the underlying problem is that when Clinton sent up the trial balloon of promoting democracy, under the guise of the so-called Tarnoff Doctrine in the early '90s, the balloon was blown out of the air by neo-cons and politicians like GWB, who thought "nation-building" a snipe hunt.

The switch to Wilsonian idealism by the neo-cons was always suspicious. Now it appears they are jumping ship as fast as they can recalculate their justifications to do so.