Fuad Ajami on US Foreign Policy & the Candidates

The WSJ has a good piece on foreign policy, the sort of tour d'horizon of the abyss between the two perspectives in play.

The celebrated political scientist Samuel Huntington, in "Who Are We?," a controversial book that took up this delicate question of American identity, put forth three big conceptions of America: national, imperial and cosmopolitan. In the first, America remains America. In the second, America remakes the world. In the third, the world remakes America. Back and forth, America oscillated between the nationalist and imperial callings. The standoff between these two ideas now yields to the strength and the claims of cosmopolitanism. It is out of this new conception of America that the Obama phenomenon emerges.

The "aloofness" of Mr. Obama that has become part of the commentary about him is born of this cultural matrix. Mr. Obama did not misspeak when he described union households and poorer Americans as people clinging to their guns and religion; he was overheard sharing these thoughts with a like-minded audience in San Francisco.

Nor was it an accident that, in a speech at Wesleyan University, he spoke of public service but excluded service in the military. The military does not figure prominently in his world and that of his peers. In his acceptance speech at the Democratic Party convention, as was the case on the campaign trail, he spoke of his maternal grandfather's service in Patton's army. But that experience had not been part of his own upbringing.

The cosmopolitan veneer BHO exudes has the EU-nuchs all aquiver.

The crowds in Berlin and Paris that took to him knew their man. He had once presented his willingness to negotiate with Iran as the mark of his diplomacy, the break with the Bush years and the Bush style. But he stepped back from that pledge, and in a blatant echo of President Bush's mantra on Iran, he was to say that "no options would be off the table" when dealing with Iran. The change came on a visit to Israel, the conversion transparent and not particularly convincing.

Mr. Obama truly believes that he can offer the world beyond America's shores his biography, his sympathies with strangers. In the great debate over anti-Americanism and its sources, the two candidates couldn't be more different. Mr. Obama proceeds from the notion of American guilt: We called up the furies, he believes. Our war on terror and our war in Iraq triggered more animus. He proposes to repair for that, and offers himself (again, the biography) as a bridge to the world.

McCain has an entirely different mindset and point of view:

Mr. McCain, well, he's not particularly articulate on this question. But he shares the widespread attitude of broad swaths of the country that are not consumed with worries about America's standing in foreign lands. Mr. McCain is not eager to be loved by foreigners. In November, the country will have a choice between a Republican candidate forged in the verities of the 1950s, and a Democratic rival who walks out of the 1990s.

For Mr. McCain, the race seems a matter of duty and obligation. He is a man taking up this quest after a life of military and public service, the presidency as a capstone of a long career. Mr. McCain could speak with more nuance about the great issues upon us. When it comes to the Islamic world, for example, it's not enough merely to evoke the threat of radical Islamism as the pre-eminent security challenge of our time. But his approach and demeanor have proven their electoral appeal before.

Barack Obama may think that his enormous standing with the Hollyweird, academicide, MSM elites gives him a pass:

For Mr. Obama, the race is about the claims of modernism. There is "cool," and the confidence of the meritocracy in him. The Obama way is glib: It glides over the world without really taking it in. It has to it that fluency with political and economic matters that can be acquired in a hurry, an impatience with great moral and political complications. The lightning overseas trip, the quick briefing, and above all a breezy knowingness. Mr. Obama's way is the way of his peers among the liberal, professional elite.

But not so fast. Voters also have a say-so in the national debate about nationalism, imperial duty, cosmopolitanism & the valences among these three poles of attraction/repulsion:

Once every four years, ordinary Americans go out and choose the standard-bearer of their nationalism. Liberalism has run away with elite culture. Nationalism may be out of fashion in Silicon Valley. But the state -- and its citadel, the presidency -- is an altogether different calling.

As Sarah Palin put it in her pellucid manner: "The White House isn't the place for a stop on one's journey of self-discovery."